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Is Islam a religion? Could it undergo a new reformation reshaping Buddhism for a new kind of world? It showed that, in 2007, 78 percent of Americans identified as Christian. This we can also teach others, and so promote a spirit of tolerance and loving understanding.Unfortunately, the mode of thinking during that stage of human development, though now passing away, produced parallels to its kind of science in religion and other humanistic fields. This has led to tension between First World and Third World branches of major denominations like the Anglican Church on such issues as the ordination of women and homosexuals, about which the First World is likely to be more liberal, and toleration of polygamy, of which the Third may be more accepting.Christianity in these first years of the twenty-first century is more populous than ever, and embedded in a remarkable variety of cultures. Such people can exist, but a slight eccentricity is implied" (3).Third World Christianity, responding to current need, usually stresses the kind of sobriety and work ethic that help its members keep their bearings in a society changing from rural to urban. Still, history shows Christianity to be capable of astonishing surprises and adaptations. Please check your inbox to confirm.You know, Alan Cooperman, I want to ask you about a separate Pew study I saw slightly earlier, but it suggests that this U.S. path differs from the rest of the world. Likewise, after several wars and revolutions, and the phenomenon known as globalization, are the cultures, the nations, and the world, anything like what they were, although early Theosophy can certainly be regarded among the first intellectual and spiritual fruits of incipient globalization!In the Protestant case, rejection tended to come first, but liberalism and acceptance were also potential in the new form of Christianity and emerged in time along with conservatism. "[1] Before 1775 there was scattered evidence of organized religion among blacks in the Thirteen colonies. By 2025, half the world's Christians will live in Africa and Latin America; by 2050, only about one-fifth of the world's three billion Christians will be non-Hispanic whites, whether in Europe, North America, or anywhere else. In Taiwan, via the Chinese diaspora, and in the People's Republic of China, it is practiced very much as folk religion. The survey was done by the Pew Research Center. And there are also political concomitants. There were those who thought that the demise of colonialism would spur the rejection of Christianity in favor of indigenous religions. Is this an affiliation or denominational-type issue, or is it an issue of actual religious faith? Those years have seen a dramatic rise in the number of Americans who say they are religiously unaffiliated, from 16 to nearly 23 percent.One aspect of this that might surprise people is just how widespread this drop is. Groups of people either formally or informally bound together by the creed, code and cultus they share. The finger is scripture and doctrine; look not at it, but in the direction it is pointing . Shallow unconcern and heedless prejudice have long plagued the inter-religious world, and still do.What are appropriate responses of Theosophists to this world situation? What do you — can you begin an answer here for us?And that does raise very interesting questions. This question is regularly posed by populists seeking to restrict Muslims in America. Taoism is more widespread, though it is very difficult to say by how much. The next stage is to be a step beyond this level, showing the real heart of religion to be love and personal quest beyond the closed systems. What do you think explains it?Well, it's especially concentrated among younger generations.Well, Serene Jones, you asked that question about how much this matters to particular churches and particular denominations. Brotherly and sisterly love requires deep understanding of the other. There are people who are — who don't believe and there are people who are very strong believers. Significantly, a great number of Christians in Asia and Africa belong to new, independent, Christian churches which are neither Catholic nor Protestant in a traditional sense, but deeply attuned to native culture.Islam, on the other hand, is shaped by outward confidence and a profound level of anxiety.