1 Corinthians 12:4, ESV: "Now there are varieties of gifts, but the same Spirit;" 1 Corinthians 12:4, KJV: "Now there are diversities of gifts, but the same Spirit." The grace of God has allowed ministers of the gospels to preach the gospels, which are the path to everlasting life.This verse is a comparison of the gospels (or the law of Jesus Christ) and the law of Moses (in the Old Testament). Holy Spirit, in Christian belief, the third person of the Trinity. Hence, whatever the new things are in 2 Corinthians 5:17, they must certainly include a new life of growing obedience to God brought about by the Spirit.Books and articles that equip you for deeply biblical thinking and ministry.This language, then, is an exhortation for Israel to forget her past sin and judgment, and to look forward to God's work of restoration and new creation to come.
1 Corinthians 12:4 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 12:4, NIV: "There are different kinds of gifts, but the same Spirit distributes them." 2 Corinthians 5:17 is one of the most well-known passages in Paul’s letters to Corinth, and perhaps in the entire Bible: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” In the paragraph of which this verse is a part, Paul does three things: First,… Behold, I make new things. 2 Corinthians 3:6 “He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” Explanation and Commentary on 2 Corinthians 3:6. Only God's creative power can explain the re-creation of people who once lived according to the flesh into people who now live for Christ. 1 Corinthians 12:4-11 New International Version (NIV). The Natural Man Cannot Receive the Things of God This then brings us back to 1 Corinthians 2:14. Paul is saying that the Corinthian believers, though they have the Spirit of God, are carnally minded (1 Corinthians 3:1-17). Rather, it refers to becoming like Christ.This means, then, that reconciliation with God through Christ, verses 18 to 21, is the beginning of the eschatological redemption of the world, the inbreaking into this evil age of the new creation to come.Thus, the new creation is cosmological in nature, but not cosmic in scope. "Hubbard has pointed out that Paul's understanding of the current eschatological situation thus can be stated in this way: “The Christian groans because of the ‘already,’ while the creation groans because of the ‘not yet.’”As Paul's passage therefore also makes clear against this backdrop, Paul assumes that with the dawning of the new creation, the revelation of God's glory among a restored people results in a life of growing obedience by the power of the Spirit, in contrast to Israel's continuing hardheartedness and the wickedness of the nations that led Israel into exile and brought those nations under God's wrath.Paul gets at this a few verses later, in 2 Corinthians 5:18–21:Let’s take a closer look at 2 Corinthians 5:17 and its surrounding context.Though Paul affirms that the transformation of God's people is already a defeat of the god of this world, equal to creation in its cosmic significance, he also emphasizes that the resurrection power of the new creation is presently seen not in cosmic renewal but in the ability of the faithful to endure in the midst of the continuing adversity of the old age.It is therefore not overstating the case to argue that the personal transformation brought about by the Spirit, in 2 Corinthians 3:18, is the evidence that one is part of the new creation now being spoken about in 2 Corinthians 5:17.
6 There are different kinds of working, but in all of them and in everyone it is the same God at work.
In Isaiah 43 and Isaiah 65, Israel's restoration from exile is described with new creation language as part of the theme of Israel's second exodus that is developed throughout Isaiah 40 to 66.Rather than still belonging to this world and its ways, all those in Christ are “a new creation,” which means that they have already participated in the passing away of the old age and the arrival of the new—literally what Paul calls the new things.And that this point is made abundantly clear by Paul's allusion in verse 17b to Isaiah 43 verses 18 and 19, where we read, "Do not remember the former things and do not discuss the old things. 5 There are different kinds of service, but the same Lord. God has made his promise; Christ has fulfilled (carried out) the promise, and we must accept it* Then something else happens.